W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Ecclesio-Mariological Interpretation of Rev 12:1–6 in Early Christian Writings Bogdan Stanisław Czyżewski · 2023 · 2. Mariological Interpretation of Rev 12:1–6
  … n the 6th century. This is the name of the author Jasiewicz, “Interpretacja ‘Komentarza do Apokalipsy’,” 170. Andreas Caesariensis, Commentarius in Apocalypsin XI, 33 (FC 123, 136). Andreas Caesariensis, Commentarius in Apocalypsin XI, 33 (FC 123, 136–137). Cf. Lewandowska, “Figura Smoka w Ap 12,” 38. Epiphanius, Panarion 78, 11 …
• Andreas J. Köstenberger – Benjamin L. Merkle – Robert L. Plummer, Going Deeper with New Testament Greek. An Intermediate Study of the Grammar and Syntax of the New Testament (Nashville, Tennessee: B&H Academic 2016) Andrzej Piwowar · 2018 · ISSN 2083–2222
  … e of Biblical Studies KUL, Lublin ISSN 2083–2222 e-ISSN 2451-2168 DOI: https://doi.org/10.31743/ba.2018.8.2. Andreas J. Köstenberger – Benjamin L. Merkle – Robert L. Plummer, Going Deeper with New Testament Greek. An Intermediate Study of the Grammar and Syntax of the New Testament (Nashville, Tennessee: B&H Academic 2016). Pp. …
• Andreas Schüle, Die Urgeschichte (Genesis 1–11), 2. erweiterte und aktualisierte Auflage (Zürcher Bibelkommentare AT 1/1; Zürich: Theologische Verlag Zürich 2020) Janusz Adam Lemański · 2021
  … / DOI 10.31743/vv.13079  http://creativecommons.org/licenses/by-nd/4. https://orcid.org/0000-0002-1512-997X Andreas Schüle, Die Urgeschichte (Genesis 1–11), 2. erweiterte und aktualisierte Auflage (Zürcher Bibelkommentare AT 1/1; Zürich: Theologische Verlag Zürich 2020). S. 176. 35 EUR.
• Ephod – What Was It and What Was Its Use? A Question About the Potential Way Forward in the Development of Its Role in the Old Testament Texts Janusz Adam Lemański · 2024 · 5. Instrument for Prophecy/Consultation with God
  … stylna w Biblii Hebrajskiej i Septuagincie: Szaty, dodatki i tekstylia użytkowe. Wrocław: Chronicon. Scherer, Andreas. 2003. “Das Ephod im alten Israel.” Ugarit-Forschungen 35:589–604. Scherer, Andreas. 2005. “Gideon–ein Anti-Held? Ein Beitrag zur Auseinandersetzung mit dem sog. ‘flawed-hero approach’ Am Beispiel Von Jdc. Vi 36– …
• Annette Weissenrieder and Robert B. Coote, red., The Interface of Orality and Writing. Speaking, Seeing, Writing in the Shaping of Nbeck, 2010)ew Genres (WUNT I/260; Tübingen: Mohr Sie Marcin Kowalski · 2015 · MARCIN KOWALSKI
  … mple. In the next contribu­ tion, “Call on me in the day of trouble […]’. From Oral Lament to Lament Psalms”, Andreas Schuele reflects on the shift from the oral lamentation to the written lament psalms, in which the original protest of the praying person is eventually “tamed” by the firm expectation of salvation and deliverance …
• Authority and Canonicity of the Book of Tobit Michał Wojciechowski · 2015 · 3. Later ages
  3. Later ages This tendency was followed and reinforced by the reformers. It was Karlstadt (Andreas Bodenstein) who as the first rejected in 1520, the “apocrypha” of Jerome. He thought them to be un-biblical books, from outside the canon, despite of their acceptance in the Church. However, he accorded to them s …
• Oda Wischmeyer – David C. Sim – Ian J. Elmer (eds.), Paul and Mark. Comparative Essays Part I: Two Authors at the Beginnigs of Christianity (Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 198; Berlin – Boston: Walter de Gruyter, 2014) Bartosz Adamczewski · 2015 · BARTOSZ ADAMCZEWSKI
  … e. He does not explain, however, why in such a case Mark would not know at least Paul’s letter to the Romans. Andreas Lindemann (pp. 313-359) notes that the first occurrence of the word εὐαγγέλιον in singular in the meaning ‘a piece of good news’ in Greek literature can be found in 1 Thes 1:5 etc. He also argues that Mk 1:1 pres …
• Time Intervals in "1 En. 72:8–32" Henryk Józef Drawnel · 2025 · 2. The Origin of the Division of the Nychthemeron into Eigh…
  … into Eighteen ‘Parts’ Reflecting on the division of the day into 18 ‘parts’, the 19th century German scholar Andreas G. Hoffmann arrives at the conclusion that one ‘part’ – 1/18 of 18 ‘parts’ – must equal 1 and 1/3 part of 24 hours, which does not concord with the ‘natural course of things’. He evidently meant the lack of corre …