W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol Adam Kubiś · 2025 · 5.3. Philo of Alexandria
  … uth God, who stands alone as the tenth’ (Congr. 103,509; LCL 261). The Greek phrase here θεὸν τὸν δέκατον καὶ μόνον ὄντα ἀψευδῶς can also be translated as ‘Him who is tenth and alone truly exists’ or ‘Him who is truly tenth and alone’ ( Congr. 103,508–509; LCL 261). The idea of God being the tenth is repeated in the same work a …
• Resurrections before the Resurrection in the Imaginaire of Late Antiquity Danuta Shanzer · 2019 · 3. Men with Men
  … ἀποκριθεῖσα λέγει μοι· Ἐὰν θέλῃς ζῇν, καὶ ῥυσθῆναι τῆς ἀνάγκης ταύτης, δός μοι λόγον, ὅτι ἐὰν ἀπολύσω σε, οὐ μόνον ἐκ τούτων ἀφίστασαι τῶν μυσαρῶν καὶ βεβήλων πράξεων, ἀλλ’ εὐθέως καὶ παραχρῆμα ὑπάγεις, καὶ ἀποτάσσῃ, καὶ γίνῃ μοναχὸς καὶ μετανοεῖς ὑπὲρ ὧν ἔπραξας, καὶ δουλευθεὶς τῷ Χριστῷ. Ἐγὼ δὲ ὤμοσα αὐτῇ λέγων, ὅτι Οὐ μόνον …
• The Corinthian Opponents of the Resurrection in 1 Cor 15:12 Stefan Henryk Szymik · 2020 · 2. Paul’s Polemic with the Thesis of the Corinthian
  … s if there is no resur­ rection of the dead. The Apostle writes: “If for this life only (εἰ ἐν τῇ ζωῇ ταύτῃ … μόνον) we have hoped in Christ, we are of all people most to be pitied” (v. 19). Paul shows the resurrection dispute from a new perspective because he points to the final consequences of the denial of the resurrection fo …
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … τ᾽ αὐτὸν οὐκ ὄντων κατὰ τὸ εἶναι), but exist in semblance only, and are conventionally said to exist (δόξῃ δὲ μόνον ὑφεστάναι νομιζομένων).” Plato’s distinction between being and non-being is applied by Philo to emphasise the ontological difference between God and creation. In fact, however, God, according to Philo, transcends e …
• Judas’ Proskynesis Jacek Rzepka · 2024 · 2. καταφίλημα as a Sign of Reverence Outside the Gospels
  … οντες ὡς οἱ παρ› ἐκείνων πρεσβευταί, παραγενηθέντες εἰς Τύνητα πρὸς σφᾶς καὶ παρελθόντες εἰς τὸ συνέδριον, οὐ μόνον τοὺς θεοὺς ἀσπάσαιντο καὶ τὴν γῆν προσκυνήσαιεν, καθάπερ ἔστιν ἔθος τοῖς ἄλλοις ἀνθρώποις, ἀλλὰ καὶ πεσόντες ἐπὶ τὴν γῆν ἀγεννῶς τοὺς πόδας καταφιλοῖεν τῶν ἐν τῷ συνεδρίῳ, κτλ. – “Their ambassadors who had come to …
• Jesus Christ, Glory and Cognition. Is Eph 1:15–23 a Judaistic and/or Hellenistic Christian Text? Waldemar Linke · 2021 · 3.  The Saints in Eph
  … ed by the martyr (μάρτυς) in the act of martyrdom (μαρτυρία). Salvation accomplished by Jesus is realising οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι (Eph 1:21). Hence, it has, above all else, an eschatological and apocalyptic dimension. It has for its foundations God’s action and, also, the reception (faith) of the indi …
• Pośmiertna kara w ujęciu Czwartej Księgi Machabejskiej Grzegorz Mariusz Baran · 2019 · 2.2. Rzeczownik αἰών oraz przymiotnik αἰώνιος
  … . Podobny motyw obecny jest w Ef 1,21: „[...] imieniem wzywanym nie tylko w tym wieku, ale i w przyszłym” (οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι)”. To rozróżnie- 42 Zob. Sasse, „αἰών, αἰώνιος”, 198-200. 43 Zob. Sasse, „αἰών, αἰώνιος”, 200-202. 44 Imiesłów μαλῶν w znaczeniu przymiotnikowym oznacza „przyszły”. Zob. SG …
• Znaczenie rzeczownika κολασις w Septuagincie, pseudoepigrafach Starego Testamentu i w Nowym Testamencie w nawiązaniu do interpretacji Wacława Hryniewicza tekstu Mt 25,46 Andrzej Piwowar · 2019 · 3. Znaczenie κόλασις w greckich
  … dwa razy. Tylko Bóg zna wszystkie rzeczy i wie o wszystkim. Sedrach prosi Go, aby uwolnił człowieka od kary (μόνον δέομαί σου, ἐλευθέρωσον τὸν ἄνθρωπον ἐκ τὴν κόλασιν), w przeciwnym razie również Sedrach poniesie ją i nie oddzieli się od naszego rodu/rodzaju (εἰ δὲ μήγε, ἀπέρχομαι καὶ ἐγὼ εἰς τὴν κόλασιν, καὶ οὐ χωρίζομαι ἀπὸ τ …