W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  … there will be none n+<se>tmcine: and shall not find (Ziegler: ουχ ευρησουσι with a reference to Co) 41:18 ἐν μέσῳ πεδίων: in the midst of the plains hn+ tmHte nhenpetra: in the midst of rocks (Ziegler: πετρων Sa) 41:19 λεύκην: a white poplar oupeukH: a pine (Ziegler: πευκην 233 407 538 Sa) 41:23 ἀναγγείλατε: proclaim! jw: tell! …
• Doświadczanie Głosu Boga w Apokalipsie św. Jana i jego implikacje w życiu konsekrowanym Joanna Nowińska · 2022 · 10. Reakcja bohatera/podmiotu na medium gromu (Ap 10, 3)
  … νὴ ὑδάτων πολλῶν, w Ap 4, 1: ἡ φωνὴ ἡ πρώτη ἣν ἤκουσα ὡς σάλπιγγος λαλούσης μετ᾽ ἐμου, w Ap 6, 6: ὡς φωνὴν ἐν μέσῳ τῶν τεσσάρων ζῴων, wspomniany w Ap 14, 2: φωνὴν ἐκ τοῦ οὐρανοῦ ὡς φωνὴν ὑδάτων πολλῶν καὶ ὡς φωνὴν βροντῆς μεγάλης, καὶ ἡ φωνὴ ἣν ἤκουσα ὡς κιθαρῳδῶν κιθαριζόντων ἐν ταῖς κιθάραις αὐτῶν oraz w Ap 19, 1: ὡς φωνὴν μεγ …
• Why Paul Was Not Wrong in Quoting Hosea 13:14 Łukasz Popko · 2019 · 3.3. A Fruitful Convergence: ּדָבָרand ּדֶבֶר
  … sharp sword: Wis 18:15 -16a ὁ παντοδύναμός σου λόγος ἀπ᾽ οὐρανῶν, ἐκ θρόνων βασιλείων ἀπότομος πολεμιστὴς εἰς μέσον τῆς ὀλεθρίας ἥλατο γῆς ξίφος ὀξὺ τὴν ἀνυπόκριτον ἐπιταγήν σου φέρων καὶ στὰς ἐπλήρωσεν τὰ πάντα θανάτου Thy Almighty word leaped down from heaven out of thy royal throne, as a fierce man of war into the midst of a …
• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 2.1. Texts
  … Plutarch of Chaeronea (circa 46–119 CE) asks at the beginning of question 84: διὰ τί τὴν τῆς ἡμέρας ἀρχὴν ἐκ μέσης νυκτὸς λαμβάνουσι; “Why do they [Romans] reckon the beginning of the day from midnight?” (LCL 305, 128–129). We can note that in neither the question nor the answer does Plutarch focus on when the counting of the h …
• Respect for the Doctor (Sir 38:1-3) Andrzej Piwowar · 2019 · 4.3. Respect for the Doctor on the Part of Rulers
  … mble person’s wisdom (σοφία ταπεινοῦ) will raise up his head, and it will seat him in the midst of nobles (ἐν μέσῳ μεγιστάνων).” The text maintains that the dignitaries pay attention to a man’s wisdom, and he can find a place among them on its account. He does not become one of them, but he socializes with them, which is in itse …
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 6. Considerando la mancanza di studi
  … za di altri due con-crocifi ssi (αὐτὸν ἐσταύρωσαν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν – 19,18). Non manca chi pensa che anch’essi potrebbero essere discepoli 9, tanto più che Gv, diversamente dai Sinottici, non li descrive con Parlando dei “discepoli”, evitiamo intenzionalmente il conc …
• Kim jest oblubieniec w przypowieści o dziesięciu pannach (Mt 25,1-13)? Między tradycyjnymi i współczesnymi próbami zrozumienia Arnold Zawadzki · 2019 · 2.2.4.3. Wnioski
  … tlać orszak. Wystarczy, że płoną. Inną kwestią jest, dlaczego pan młody kazał na siebie czekać aż do północy (μέσης δὲ νυκτὸς – Mt 25,6a) i spóźnił się na ceremonię zaślubin. Tradycyjne wyjaśnienie, choć nie do końca udokumentowane, głosi, że stało się tak, bo pertraktacje, na jaką kwotę pieniędzy ma opiewać kontrakt małżeński, …
• Critical Editing and Philological Analysis of the First Chapters of Trito-Isaiah (Isa 56–57) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2026 · 4. English Translation of Isa 56–57
  … καί = sa 52. NETS: the same → T 7. Om. in NETS → T 5. Tr. in the LXX → T 6. Lit. their om. in the LXX (ἐκ τοῦ μέσου) = Sa. NETS: lawless sons → T 7. NETS: a lawless offspring → T 5. NETS: You are the ones who → T 7. Om. prep. ἐπί → T 4. Lit. their om in the LXX (τὰ εἴδωλα) = Sa. NETS: thick → T 3. NETS: and to them → T 2, T 4. O …