W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Jezus wychowuje swoich uczniów w Mk 1,35-39 Dariusz Kotecki · 2012 · JEZUS WYCHOWUJE SWOICH
  107 Verbum Vitae 21 (2012), JEZUS WYCHOWUJE SWOICH UCZNIÓW W MK 1,35-39 Ks. Dariusz Kotecki W Ewangelii według św. Marka, najstarszej kanonicznej Ewangelii, której dane chrystologiczne chyba najbardziej zbliżają nas do …
• Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter Adam Kubiś · 2017 · 6.3.  Deeds or Goods
  … omits this information and instead gives the im­ pression that Peter, along with an anonymous disciple (ἄλλος μαθητής), was accompanying Jesus by walking almost next to his master.
• Nicodemus. A Disciple Liberated by the Cross of the Christ from the Darkness of Fear and Disbelief Zbigniew Tadeusz Grochowski · 2020 · ORCID: 0000-0002-1785-5684
  … ne should be led to the conclusion that this man, nowhere explicitly referred by the Evangelist with the term μαθητής, deserves to be called “a disciple of Christ,” who passed through the three-stage process of maturation in faith. Gradually he began to gain courage in advocating for Christ, and at the decisive moment—during Jes …
• Jan ze Lwowa i Erazm z Rotterdamu. Grecki tekst Nowego Testamentu a pierwodruk (1561) oraz zrewidowana edycja (1575) "Biblii Leopolity" Tadeusz Rubik · 2023
  … τὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ ἀκολούθει μοι. ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει. καὶ οὐκ εἶπεν αὐτῷ ὁ ἰησοῦς, ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν, ἕως ἔρχομαι, τί πρὸς σέ;
• The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44 Adam Kubiś · 2013 · 1.2. Jesus’ Assessment of the Offerings (12:43-44)
  … παραβολαῖς ἔλεγεν αὐτοῖς (3:23) καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς (7:14) προσκαλεσάμενος τοὺς μαθητὰς [αὐτοῦ] λέγει αὐτοῖς (8:1) καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς (8:34) καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς λέγει αὐτοῖς (10:42) καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς (1 …
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 6. Considerando la mancanza di studi
  … Il paragone tra il racconto della passione secondo Giovanni e quello dei Sinottici mostra chiaramente come οἱ μαθηταί siano ben presenti in Gv 18–19. Cfr. A. Marchadour, I personaggi del Vangelo di Giovanni. Specchio per una cristologia narrativa (Bologna 2007) 7. L’articolo presente sviluppa un tema solamente accennato da quest …
• The Literary Form and the Message of John 8:31-36 Adam Kubiś · 2015 · 3. The Offer of Covenant
  … :31 and Exodus 19:5: John 8:31 a) ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ If you abide in the word, this mine, b) μαθηταί μού ἐστε… you are my disciples Exod 19:5 (LXX) a) ἐὰν ἀκοῇ ἀκούσητε τῆς ἐμῆς φωνῆς καὶ φυλάξητε τὴν διαθήκην μου If you by paying attention listen to my voice and keep my covenant, b) ἔσεσθέ μοι λαὸς περιούσιος ἀ …
• The Characterisation of Joseph by Matthew (Matt 1–2; 13:55) Krzysztof Wojciech Mielcarek · 2023 · 2. Tzadik of the New Covenant (Matt 1:19)
  … for those following Jesus on the new path of righteousness, in his opinion, the evangelist reserves the title μαθητής. Hence, “the concept of righteousness cannot be representative of Matthew’s view of what it means to be a disciple” (ibidem, 111–112). It seems, however, that the author unnecessarily contrasts Matthew’s understa …