W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … ληρονομέω klHronomei 54:17 κληρονομία klHronomi:a 54:12 κρύσταλλος CrHstalos 55:13 κυπάρισσος kHpari:sos 55:5 λαός laos 55:13 μυρσίνη mursunH 54:9 Νῶε nwhe 54:6, 9, 10 οὐδέ oude 54:3 πόλις polis 54:15 προσήλυτος prosulHtossic! 54:12 πύλη pulH 54:11 σάπφιρος sappHros 54:17 σκεῦος skeus 54:2 σκηνή skunH 54:3 σπέρμα sperma 55:13 στ …
• Joy at the Birth of Christ: A Study of Matthew 2:10 and Luke 2:10 József Nagy · 2025 · 2. Luke 2:10
  … dience. According to the angel, the birth of Christ will be a great joy for ‘all the people’ (‘ἔσται παντὶ τῷ λαῷ’), not only for the shepherds (Luke 2:10). This recalls Luke 1:14, where Gabriel tells Zechariah that his son will be born. It is also said that the birth of John will be welcomed by many (πολλοί) others. The narrati …
• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … have lain down (observed by Ziegler) 43:17 ἐσβέσθησαν: they have been quenched pr. auw: and (> Ziegler) 43:21 λαόν μου: my people palaos n+swtp: my chosen people (> Ziegler) 43:23 οὐδὲ ἐν ταῖς θυσίαις σου ἐδόξασάς με: nor have you glorified me with your sacrifices + oude ntakr+ hm+hal nai an hen nekqusi:a: nor have you served me …
• Doświadczanie Głosu Boga w Apokalipsie św. Jana i jego implikacje w życiu konsekrowanym Joanna Nowińska · 2022
  formuły przymierza – przywołanej m. in. w Ap 21, 3: αὐτοὶ λαοὶ αὐτοῦ ἔσονται, καὶ αὐτὸς ὁ θεὸς μετ᾽ αὐτῶν ἔσται [αὐτῶν θεός], gdzie istotą jest wzajemność. Bramę do tego doświadczenia stanowi jednak rozpoznanie głosu Jezusa. Istotny jest fakt, że oferta spotkania pada w kontekś …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … hom you were cautious n+te ni:m: of whom (> Ziegler) 51:15 ὁ θεός σου: your God pnoute: God (> Ziegler) 51:16 λαός μου εἶ σύ: you are my people palaos: my people (> Ziegler) 51:17 ἀνάστηθι: stand up! > sa 52 (Ziegler: > Sa); sa 48, CLM 3469:
• Summary Statements in the Gospel of Matthew Piotr Herok · 2023 · 3. Characteristics of Matthean Summary Statements
  … the construction ἠκολούθησαν αὐτῷ ὄχλοι πολλοί (cf. 8:1; 19:1. See also 12:15; 14:13; 20:29; 21:9) and ἐν τῷ λαῷ; and (3) application of the generalising adjectives ὅλος, πᾶς and πολύς. Through the repetitions of Γαλιλαία, θεραπεύω and νόσος, the author calls attention to the region of Jesus’ activity and its significant compon …
• Matthew’s Theology of Light (Matt 4:15-16; 5,14-16; 6:22-23) Stefan Henryk Szymik · 2009 · BIBLIJNE
  … tting in darkness sitting in the land and shadow of death − has seen a great light light has dawned on them ο λαος ο καθηµενος εν σκοτει τοις καθηµενοις εν χωρα και σκια θανατον φως ειδεν µεγα φως ανετειλεν αυτοις The geographical information in the first part of the verse acquires new significance. The Evangelist presents the i …
• The Literary Form and the Message of John 8:31-36 Adam Kubiś · 2015 · 3. The Offer of Covenant
  … ὶ φυλάξητε τὴν διαθήκην μου If you by paying attention listen to my voice and keep my covenant, b) ἔσεσθέ μοι λαὸς περιούσιος ἀπὸ πάντων τῶν ἐθνῶν… you shall be for me a people special above all nations (Tg Neof.) a) If you hearken to the voice of my Memra and observe my cove­ nant, b) you shall be to my name a beloved people, a …