W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• “Chi è quest’uomo che osa anche rimettere i peccati?” (Lc 7,49). La trama ed il clou del racconto lucano sulla donna peccatrice (Lc 7,36-50) Marcin Kowalski · 2015 · 6. Alcuni studiosi parlano perfino del ruolo illustrativo
  6. Alcuni studiosi parlano perfino del ruolo illustrativo Vedi la catena dei participi (ἐπιγνοῦσα, κομίσασα, στᾶσα, κλαίουσα), verbi in aoristo (ἤρξατο) ed in imperfetto (ἐξέμασσεν, κατεφίλει, ἤλειφεν) che descrivono l’azione della donna. z. 1 (2014) “Chi è quest’uomo che osa anche rimettere i peccati?” Artykuły – NT …
• Not Seeing, Yet Believing: Post-Easter Discipleship in John 20:29 and 1 Peter 1:8 József Nagy · 2026 · 1. John 20:29 and Its Context
  … ents will rejoice and receive salvation at the eschaton (‘you will rejoice [ἀγαλλιᾶσθε] […] when you receive [κομιζόμενοι]’) (1 Pet 1:8–9). However, it is more likely that the rejoicing and receiving salvation are present realities. The following passage also speaks of the present privileges of the addressees (1 Pet 1:10–12). Ev …
• The Resurrection Sets the Agenda Jaap Doedens · 2019 · 2. Resurrection and the Alternative Narrative of the Church
  … καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς καὶ προσωπολημψία οὐκ ἔστιν παρ᾽ αὐτῷ”; Col 3:25 “ὁ γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν, καὶ οὐκ ἔστιν προσωπολημψία”; 1 Peter 1:17 “εἰ πατέρα ἐπικαλεῖσθε τὸν ἀπροσωπολήμπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον”. Maybe at first sight a worldly narrative in churchly outfit does not seem untru …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 3. On the Woman with an Issue of Blood, a kontakion of Roma…
  3. On the Woman with an Issue of Blood, a kontakion of Romanos τὴν αἰσχύνην κομίσησθε. Romanus Melodus, Kontakion 12, 11, 4–5: φθόνου, φόνου δυσομίαν πνέετε· διὰ τοῦτο κωλύετε μὲ τοῦ βοᾶν· ‘σῶτερ, σῶσον με.’ Romanus Melodus, Kontakion 12, 13, 1: Ὁ τὰ πάντα εἰδὼς πρὶν γενέσεως. Romanus Melodus, K …
• "Woman” and/or “Mother"? An Examination of the Address γύναι in John 2:4 and 19:26 Berly Pappachan · 2026 · 4.2. Apia to Serapias
  … ces. [Ἀπία ….] Σεραπιάδι τῇ κυρίᾳ μׅ[η]τׅρׅὶ, χαίρειν. πολλά σε ἀσπάζομαι, κυρία, εὑχο- μένη σοι τὰ κάλλιστα. κόμισαι, Apia to Serapias, her lady mother, greetings. I greet you warmly, lady, praying for the best for you. Receive, See also Hunt and Edgar 1959, 320. 5 κυρία, `παρὰ ἠπητρίας´ τὰ κρόκινα ὀθονείδια τῆς θυγατρός σου, χ …
• Lending and Borrowing in the Teaching of Sirach (Sir 29:1–7) Andrzej Piwowar · 2023 · 5.2.1. Debtors’ Dishonesty Causes Problems with Loan Granti…
  … up even just half of it. At the same time, from the lender’s point of view (the lender is the subject of both κομίσεται [in v. 6a] and λογιεῖται [in v. 6b]; the first form is to be considered medium indirectly reflexive, while the second form is to be considered medium deponens), the return of even half is seen as something unus …