W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Text of Isa 44:6–45:25 Based on the Coptic Manuscript sa 52 (M 568), Other Manuscripts Written in the Sahidic Coptic Dialect, and on the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … αλημ qiM 44:26 Ἰουδαία Youdaia 44:6. (2x) and v. 23 (2x); 45:3.4.11. Ισραηλ p_i_H+_l 44:9 κατά kata 45:9 (2x) κεραμεύς kerameus 45:1 Κῦρος kuros 45:13 λαός laos 45:9 μή mH 45:2 μοχλός moClos 44:19; 45:13 οὐδέ oude 44:20 πλανάω plana 44:8.10.21. πλάσσω plasse 44:26; 45:1. πόλις polis 44:6; 45:13. σαβαωθ179 sabawq 44:23 σαλπίζω sa …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 1. General Information
  … n also be seen in the verses where it was used to express belonging. For example, in Isa 41:25, we first see nkerameus (where n- means “belonging to”) and then mkerameus (instead of n- we have m- in the construction nqe mkerameus). The scribe writes n- or m- before the same noun kerameus occurring in the same verse.