W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• W poszukiwaniu najstarszej literackiej wersji "cudu nad morzem" (Wj 13,17-15,21) Janusz Adam Lemański · 2016 · 5. Gdzie pierwotnie miał miejsce „cud nad morzem”?
  … e Sitowia” pojawi się tylko w Wj 13,20. Zwrot jamsûp w LXX został przetłumaczony jako Morze Czerwone (Erythra Thalassa; por. Wulg.: Mare Rubrum). Jednak słowo sûp po hebrajsku oznacza trzcinę, sitowie, szuwary (por. Wj 2,3.5; Iz 19,6; Jon 2,6) 172 i właściwsze jest wspomniane tłumaczenie „Morze Sitowia”. Określenie to zapożyczon …
• Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of Luke Vadim Wittkowsky · 2019 · 2. The Hope Comes Back: Luke 24 vs. Acts 27
  … oke Jonah. This is not merely an allusion to Jonah 1:5, ἐκβολὴν ἐποιήσαντο τῶν σκευῶν τῶν ἐν τῷ πλοίῳ εἰς τὴν θάλασσαν […]. The object is to recall Jonah’s ,death and resurrection’” (Pervo, Acts, 659). Cf. C.R. Holladay, Acts: A Commentary (Louisville: Westminster John Knox 2016) 491, no 28: “See Jonah 1:5 (with phraseology stri …
• What Do Byssus and Crimson Imply about the Hebrew Bible and the Septuagint Anna Magdalena Rambiert-Kwaśniewska · 2018 · 1. Byssus and Crimson – origins
  … e dated from 4 th century AD, 4 and written from 2 nd AD – e.g. in Alcifron’s Letters we read about τὰ ἐκ τῆς θαλάσσης ἔρια (Ep. 2). On the other hand, fabrics made of a thin high-quality linen appear in the handwritten testimonies as old as 9 th century BC and have numerous representations within the texts from Nineveh library. …
• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … ; 43:9 ἔθνος heqnos 42:15 ἕλος helos 43:24 ἐπιθυμέω epeqemei 42:11(2x) εὐφραίνω euPrane 43:9 ἤ H 42:10; 43:16 θάλασσα qalassa 43:20 θηρίον qHrion 43:23(2x). θυσία qusi:a 42:1.24; 43:1.22.28; 44:1.2. Ιακωβ iakwb 42:1.5.24; 43:1.3.14.15.22.28; 44:1.2. Ισραηλ p_i_H+_l 43:2 καὶ ἐὰν kan 42:11 Κηδαρ kHdar 42:5.22; 43:8. λαός laos 43:2 …
• Suretyship in the Teaching of Ben Sira (Sir 29:14–20) Andrzej Piwowar · 2025 · 5.3.2. Other Risks Associated with Becoming Surety for Anot…
  … e-up in their lives (ἐσάλευσεν αὐτούς, v. 18bα), which Ben Sira compares to the impact of a sea wave (ὡς κῦμα θαλάσσης, v. 18bβ). The verb σαλεύω (“to rock”, “to sway”, “to shake”, “to joggle”, “to move”) expresses the loss of a physical, inner or spiritual balance (cf. 16:18; 43:16; 48:19), which may have serious consequences i …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … 52:5, 10(2x), 15 ἔθνος heqnos 52:7 εἰρήνη eirHnH 52:7 εὐαγγελίζω euaggeli:ze 52:8 εὐφραίνω euPrane 51:10, 15 θάλασσα qalassa 51:13(2x) θλίβω qli:be 51:9, 17; 52:1, 2, 9 Ἰερουσαλήμ q_i_M 52:12 Ἰσραηλ p+_W 51:6 καπνός kapnos 51:22 κρίνω kri:ne 51:4, 7, 16, 22; 52:4, 5, 6 λαός laos 51:11, 19 λύπη lupH 51:5 νῆσος nHsos 51:4, 7 νόμο …
• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 2.2. Geographical-Chronological Argument
  … f the Book of John than the Jewish names Gennesaret (λίμνην Γεννησαρέτ – Luke 5:1) or the Sea of Galilee (τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος – John 6:1; cf. 6:23; 21:1). Culpepper maintains therefore that John’s usage of the hypothesized Roman mode of reckoning hours would have been more familiar both to the narrator and …
• The Call of Simon Peter in Luke 5,1-11: A Lukan Invention? Sławomir Szkredka · 2018 · 2. Sifting Through the Possible Sources Behind Lk 5:1-11
  … tion of the scene, Luke departs from the Markan parallel and, instead of calling the lake the Sea of Galilee (θάλασσα τῆς Γαλιλαίας Mk 1:16), calls it the Lake of Gennesaret (ὴ λίμνη Γεννησαρὲτ, 5:1) and then simply the lake (ὴ λίμνη 5:2). Since the body of water referred to in this story is in fact a lake and not a sea, it is s …