W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 4. An English Translation of the Sahidic Text
  … ain. Lit. om. in copt. → T 2 100 NETS: to you → T 7 101 → T 6 102 Lit. om. in copt. → T 2 103 Om. in LXX (τὸν νοῦν) → T 1 104 Lit. om in copt. → T 2 105 → T 6 106 NETS: Declare → T 3 107 Om. in NETS → T 1 108 Lit. om. in copt. → T 2 109 Lit. what is good → T 7 110 Lit. om in copt. → T 2 111 Lit. om in copt. → T 2 112 Lit. om in …
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … ther in sense, for it is not perceptible by sense, nor yet in mind (οὔτ᾽ αἴσθησιν αἰσθητὸν γὰρ οὐκ ἔστιν οὔτε νοῦν). So Moses the explorer of nature which lies beyond our vision, Moses who, as the divine oracles tell us, entered into the darkness (Exod 20:21), by which figure they indicate existence invisible and incorporeal, se …
• "Będziecie moimi świadkami po krańce ziemi" (Dz 1,8). Łukaszowa wizja świadectwa z perspektywy Dziejów Apostolskich Krzysztof Wojciech Mielcarek · 2015 · CZĘŚCI DZIEŁA ŁUKASZA
  … ej zrozumienie wymaga specjalnej łaski, która została określona mianem „otwarcia umysłu” (διήνοιξεν αὐτῶν τὸν νοῦν w. 45)5. Użycie tego czasownika w Łk 24 jest uderzające, ponieważ w piętnastu wersetach pojawia się on aż trzykrotnie (w. 23, 31, 32), zawsze w odniesieniu do udzielenia człowiekowi szczególnej dyspozycji do przyjęc …
• Λογικὴ λατρεία (Rom 12,1). The Pauline Idea of Worship between the Hebrew and Hellenistic Worlds Matteo Crimella · 2021 · 3. A Theological Reversal
  … Since they did not consider the full knowledge of God worth having, God handed them over to their “base mind (νοῦν)” (Rom 1:28). The condemnation is universal. It affects both Jews and Greeks alike: the Jew knows the “will (θέλημα)” (Rom 2:18) of God and knows how to discern (δοκιμάζεις) (cf. Rom 2:18) what is important. In fact …
• The “Place of God”: Biblical Exegesis and Spirituality in Evagrius Ponticus Daniel Jugrin · 2025 · 2. The Mental “Representations”
  … vil thought (λογισμὸς), lingering in the reason/discursive thought (τῇ διανοίᾳ), distracts the intellect (τὸν νοῦν) and separates it from the memory of God (τῆς μνήμης τῆς τοῦ θεοῦ).” (SC 514, 162, n. 61) “The memory of God” plays an important role in Evagrian spirituality, as evidenced by Admonitio paraenetica 3. This expressio …