W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … pai: pe para(n): this is my name (Ziegler: + ονομα Co) 55:1 πίετε: drink! pr. ntetn+ouwm: eat! (Ziegler: pr. φαγετε Sa) 55:6 ἐπικαλέσασθε: call upon! e+pi:kalei: m+mof: call upon him! (Ziegler: + αυτον Co) 55:7 ἐλεηθήσεται: he will have mercy fnana naf: he will have mercy on him (> Ziegler) Table 2. Omissions in the Coptic text …
• Niektóre aspekty polemiki Septuaginty z kultami misteryjnymi Łukasz Laskowski · 2015 · 18. Oznacza również oddawanie się bałwochwalstwu
  18. Oznacza również oddawanie się bałwochwalstwu καὶ ἐτελέσθησαν τῷ Βεελφεγωρ καὶ ἔφαγον θυσίας νεκρῶν „I zostali wtajemniczeni w [misteria] Baal-Peora oraz zjedli ofiary martwych [bóstw]”. Aoryst bierny interesującego nas czasownika צמד jak wcześniej podkreśla bierność Izraela: naród musiał dać się w …
• "Plemię żmijowe" (Łk 3,7) i pokrewne wypowiedzi w Łk-Dz. Diagnoza sytuacji współczesnych Jezusowi czy kondycji człowieka? Krzysztof Wojciech Mielcarek · 2018 · 6. Uniwersalizacja upadku przez redakcję synoptycznej trady…
  … έγει· ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε. 33 ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε· δαιμόνιον ἔχει. 34 ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ. Mt 11,16 Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁ …
• A Critical Edition and Philological Analysis of the Text of Isa 44:6–45:25 Based on the Coptic Manuscript sa 52 (M 568), Other Manuscripts Written in the Sahidic Coptic Dialect, and on the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … καυσαντες επεψαν αρτους επ αυτω Co) 44:17 προσεύχεται: he prays + erof: + to it (Ziegler: προς αυτο Co) 44:19 ἔφαγεν: he ate afouomou: he ate them (= meats) (> Ziegler) 44:19 προσκυνοῦσιν: they are doing obeisance afouwyt+: he is doing obeisance (Ziegler: προσκυνει Sa) 44:20 ἴδετε οὐκ ἐρεῖτε: see, will you not say? anau je etetn …
• The Rich in the "Epistle of Enoch" and the Epistle of James: A Comparative Analysis Dorota Katarzyna Muszytowska · 2025 · 2.1. Semantic Relationship of the Exhortations in James 4:1…
  … e comparison ‘like fire’ (ὡς πῦρ) can be semantically and syntactically attributed to the verb ‘will devour’ (ἐσθίω) and then the comparison would show an image of bodies being eaten by fire, just as rust consumed their possessions. It could also be a reference to ‘hoarding and securing treasures’ (θησαυρίζω) and then it could b …
• "Come and See": Tracing the Theological Function of a Johannine Formula in Light of the Palestinian Targums Tomasz Mazurek · 2026 · 3.3. John 4:29
  … ne meaning embedded in visible, earthly reality. The entire narrative is introduced by the verb of necessity, ἔδει (4:4), which should be understood not as indicating geographical compulsion, but rather as expressing a theological necessity. Thus, the narrator introduces the reader to the deliberate will of Jesus, leaving no roo …
• Resurrections before the Resurrection in the Imaginaire of Late Antiquity Danuta Shanzer · 2019 · 3. Men with Men
  … καὶ ἐκτείνασα τὴν ἀριστερὰν αὐτῆς χεῖρα, ἐκράτησεν τῆς δεξιᾶς μου χειρὸς, καὶ λέγει μοι·Ἁπλῶς, ἄνθρωπε, οὕτως ἔδει σέ με γυμνῶσαι; Οὐκ ἐφοβήθης (45) τὸν Θεόν; Ἆρα οὐ δέδοικας τὸ κρῖμα τῆς μελλούσης ἀνταποδόσεως; ἆρα οὐδὲ ὡς νεκράν με ὤφειλες οἰκτεῖραι; Ἆρα οὐδὲ τὴν κοινὴν ᾐδέσθης φύσιν; Ἀλλὰ Χριστιανὸς ὢν, οὕτως γυμνήν με ἔκρινα …
• The Corinthian Opponents of the Resurrection in 1 Cor 15:12 Stefan Henryk Szymik · 2020 · 2. Paul’s Polemic with the Thesis of the Corinthian
  … hem, which is significant in the context of the Corinthian opponents of the resurrection of the dead. V. 32b: φάγωμεν καὶ πίωμεν (“let us eat and drink”) (epicureorum vox) Paul refers to the example of his own life so that he can ask the Corinthi­ ans a rhetorical question about the sense of his apostolic mission if the dead are …