ἐρῶ erō
powiedzieć, rzec, mówić, oznajmić · przekład roboczy
STEP: to say
Występowanie
430 × LXX 430
Rdz 17Wj 29Kpł 16Lb 22Pwt 37Joz 8Sdz 5Rt 21 Sm 102 Sm 121 Krl 92 Krl 41 Krn 22 Krn 6Ezd 3Ne 3Tb 3Jdt 21 Mch 32 Mch 2Hi 18Ps 16Prz 6Koh 3Mdr 3Syr 9Iz 40Jr 51Lm 3Ba 1Ez 48Dn 7Oz 6Jl 1Am 4Jon 1Mi 2Na 1Ha 1So 1Za 10Ml 3
Formy w tekście
| ἐρεῖς | ereis | V.FAI2S | 151 |
| ἐροῦσιν | erousin | V.FAI3P | 85 |
| ἐρεῖ | erei | V.FAI3S | 57 |
| ἐρεῖτε | ereite | V.FAI2P | 35 |
| ἐρῶ | erō | V.FAI1S | 22 |
| εἴρηκα | eirēka | V.XAI1S | 9 |
| ἐροῦμεν | eroumen | V.FAI1P | 7 |
| εἶπά | eipa | akt. | 6 |
| εἴπαμεν | eipamen | akt. | 6 |
| εἴποσαν | eiposan | akt. | 6 |
| εἴρηκας | eirēkas | V.XAI2S | 6 |
| ἐρρέθη | errethē | akt. imiesł. | 5 |
| εἴρηκεν | eirēken | V.XAI3S | 4 |
| εἶπαί | eipai | akt. M. | 3 |
| ῥηθήσεται | rhēthēsetai | imiesł. | 3 |
| εἴπαισαν | eipaisan | akt. imiesł. | 2 |
| εἶπάς | eipas | akt. | 2 |
| εἶπέ | eipe | akt. | 2 |
| εἴπωσίν | eipōsin | akt. | 2 |
| εἰρημένα | eirēmena | V.XMPAPN | 2 |
| εἴπαντες | eipantes | akt. | 1 |
| εἰπεν | eipen | akt. | 1 |
| εἴπης | eipēs | akt. | 1 |
| εἴποιμι | eipoimi | akt. | 1 |
| εἰπόντας | eipontas | akt. | 1 |
| εἰπούσῃ | eipousēi | akt. | 1 |
| εἰρήκατε | eirēkate | V.XAI2P | 1 |
| εἰρηκόσιν | eirēkosin | V.XAPDPM | 1 |
| εἰρημένων | eirēmenōn | V.XMPGPM | 1 |
| εἴρηνται | eirēntai | V.XMI3P | 1 |
Definicja · STEPBible: Abbott-Smith, Manual Greek Lexicon of the NT
λέγω,
[in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Rdz 22,16, al. ;]
1. in Hom., to pick out, gather, reckon, recount.
2. In Hdt. and Att., to say, speak, affirm, declare: absol., Dz 13,15; 24,10; before orat. dir., Mt 9,34, Mk 3,11, J 1,29, al.; before ὅτι recit., Mk 3,21, Łk 1,24, J 6,14, al.; accusative and inf., Łk 11,18, J 12,29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mt 11,17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mt 25,9, Mk 3,33; 7,28, Łk 24,6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mt 3,9, Łk 3,8, al.; of writing, 2 Kor 8,8, Flp 4,11, al.; λέγει ἡ γραφή, Rz 4,3, Jk 2,23, al.; with accusative of thing(s), Łk 8,8; 9,33, J 5,34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mt 27,11, Mk 15,2, Łk 23,3, J 18,37; with dative of person(s), before orat. dir., Mt 8,20, Mk 2,17, al. mult.; id. before ὅτι, Mt 3,9, al.; with prep., πρός, μετά, περί, etc., Mk 4,41, J 11,56, Hbr 9,5, al.; to mean (cl.), Mk 14,71, J 6,71, 1 Kor 10,29, al.; to call, name, Mk 10,18 pass., Mt 9,9, Mk 15,7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω).
SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)
Strong · Greek Dictionary of the NT (1890)
Znaczenie: an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say
Pochodzenie: probably a fuller form of G4483 (ῥέω);
W KJV: call, say, speak (of), tell
Wystąpienia · 1–50 z 430
- Rdz 10,9 LXX ἐροῦσιν
- Rdz 12,12 LXX ἐροῦσιν
- Rdz 15,13 LXX ἐρρέθη
- Rdz 18,5 LXX εἴρηκας
- Rdz 31,16 LXX εἴρηκέν
- Rdz 32,5 LXX ἐρεῖτε
- Rdz 32,19 LXX ἐρεῖς
- Rdz 32,21 LXX ἐρεῖτε
- Rdz 37,20 LXX ἐροῦμεν
- Rdz 41,28 LXX εἴρηκα
- Rdz 42,14 LXX εἴρηκα
- Rdz 43,7 LXX ἐρεῖ
- Rdz 44,4 LXX ἐρεῖς
- Rdz 45,21 LXX εἰρημένα
- Rdz 45,27 LXX ῥηθέντα
- Rdz 46,31 LXX ἐρῶ
- Rdz 46,34 LXX ἐρεῖτε
- Wj 3,13 LXX ἐρῶ
- Wj 3,13 LXX ἐρῶ
- Wj 3,14 LXX ἐρεῖς
- Wj 3,15 LXX ἐρεῖς
- Wj 3,16 LXX ἐρεῖς
- Wj 3,18 LXX ἐρεῖς
- Wj 4,1 LXX ἐροῦσιν
- Wj 4,1 LXX ἐρῶ
- Wj 4,15 LXX ἐρεῖς
- Wj 4,22 LXX ἐρεῖς
- Wj 7,9 LXX ἐρεῖς
- Wj 7,16 LXX ἐρεῖς
- Wj 7,26 LXX ἐρεῖς
- Wj 8,6 LXX εἴρηκας
- Wj 8,16 LXX ἐρεῖς
- Wj 9,1 LXX ἐρεῖς
- Wj 9,13 LXX ἐρεῖς
- Wj 10,29 LXX εἴρηκας
- Wj 12,27 LXX ἐρεῖτε
- Wj 13,14 LXX ἐρεῖς
- Wj 14,3 LXX ἐρεῖ
- Wj 19,3 LXX ἐρεῖς
- Wj 19,6 LXX ἐρεῖς
- Wj 20,22 LXX ἐρεῖς
- Wj 22,27 LXX ἐρεῖς
- Wj 23,13 LXX εἴρηκα
- Wj 23,22 LXX ἐρεῖς
- Wj 32,34 LXX εἶπά
- Wj 33,17 LXX εἴρηκας
- Kpł 1,2 LXX ἐρεῖς
- Kpł 12,2 LXX ἐρεῖς
- Kpł 15,2 LXX ἐρεῖς
- Kpł 17,2 LXX ἐρεῖς
W literaturze · fragmenty, w których pada to słowo lub jego transliteracja
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… “they were each given a white robe and told to rest a little longer” (καὶ ἐδόθη αὐτοῖς ἑκάστῳ στολὴ λευκὴ καὶ ἐρρέθη αὐτοῖς ἵνα ἀναπαύσονται ἔτι χρόνον μικρόν, Rev 6:11). In the symbolism of the Apocalypse, clothes reflect the spiritual state of a person (Rev 3:18; 16:15; 19:8). White clothes are a symbol of honour, purity, and …
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Tomasz Bartłomiej Bąk · 2025 · 6. Analysis of Selected Philological Issues Encountered in …
… cted Philological Issues Encountered in Isa 54– 55 Isa 54:10 The final part of the verse in the Greek version εἶπεν γὰρ κύριος ἵλεώς σοι can be read in two ways, as the NETS authors note. The first alternative emerges when we first read εἶπεν γὰρ κύριος (“for the Lord said”) and then ἵλεώς σοι (“he would be merciful to you”). Th …
- Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith
Piotr Kot · 2020 · 1. The Narrative Strategy in John 4:1–26
… ses 7b, 9, 11, 15) and twice in the aorist of the third person singular in the expression ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ (verses 10 and 13). The last part a’ belongs to the next section C. It is an example of interrelated narratives13: a. 7b–c: Jesus (λέγει αὐτῇ) “Give me to drink.” (v. 8: background) b. 9: Samaritan woman (λέγε …
- Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter
Adam Kubiś · 2017 · 6.1. Origins
… slation and Notes (AncB 29; Garden City, NY: Doubleday 1966) I, 76. 70 In Jo. 22: Πέτρον δὲ αὐτὸν κληθήσεσθαι εἶπεν, παρονομασθέντα ἀπὸ τῆς πέτρας, ἥτις ἐστὶν ὁ χριστός. ἵν᾽ ὥσπερ ἐκ σοφίας σοφὸς καὶ ἄγιος ἐκ ἁγιότητος, οὕτως καὶ ὲκ τῆς πέτρας Πέτρος. After E. Preuschen (ed.), Origenes Werke. IV. Der Johanneskommentar (Die Griec …
- A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint
Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
… ave laboured vainly [and] for empty things. Do not wander off (Ziegler: και εν σοι δοξασθησομαι και εγω (...) ειπα κενως εκοπιασα εις ματαια μη πλανω 393 538 Sa) 41:13 ἐγὼ ὁ θεός σου: lit. I [am] your God anok pe pnoute: I am God (> Ziegler) 41:14 Ισραηλ2: O Israel ppetouaab mp_i_H_l: the Holy of Israel (Ziegler: + ο αγιος with …
- Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint
Tomasz Bartłomiej Bąk · 2024 · 6. The Analysis of Selected Philological Questions Found in…
… available to the author – sa 48, sa 230. and CLM 3469 – contain the correct version. Isa 51:16 The Greek text ἐρεῖ Σιων has been translated in NETS as “he will say to Sion.” In a footnote, the possibility of “you will say to Sion” is also suggested. It would also be grammatically correct to translate it as “Sion will say.” It is …
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… asownika. Po trzecie, Septuaginta potwierdza czytanie tu formy męskiej, używając rodzajnika w formie męskiej: εἶπεν ὁ Ἐκκλησιαστής (osobowe formy czasowników w języku greckim nie wskazują jednoznacznie na rodzaj).
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Tadeusz Rubik · 2023
… Bene dixisti, quia non habeo virum. Dicit ei Iesus: Bene dixisti, Non habeo virum. λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω. Tak zaznaczoną tu frazę komentował Erazm:
Teksty wystąpień: LXX — Septuaginta, wyd. A. Rahlfs (1935); opracowanie cyfrowe i lematy: E. Wong, OSSP (CC BY-NC-SA 4.0)
Hasło: STEPBible TBESG/TBESH (Tyndale House Cambridge, CC BY 4.0); Strong (domena publiczna, JSON Open Scriptures, CC BY-SA). Polskie odpowiedniki i glosy interlinii — przekład roboczy Scriptury (model językowy), do weryfikacji z leksykonami.