W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Philosophical Vocabulary of Arius Didymus and the New Testament Michał Wojciechowski · 2017 · TEOLOGICZNE
  TEOLOGICZNE 1 Critical editions: C. W a c h s m u t h, Ioannis Stobaei Anthologii libri duo priores, Berlin 1894, reprinted 1974: vol. II, 37-152; A. J. P o m e r o y, Arius Didymus. Epitome of Stoic Ethics, Texts and Tr …
• The Motif of the Angel(s) of Death in Islamic Foundational Sources as an Element of Cultural Diffusion Andrzej Mrozek, Bożena Prochwicz-Studnicka · 2021 · 1.1. Defeating the Enemies in the Battlefield
  1.1. Defeating the Enemies in the Battlefield Herodotus, The Histories II, 141, [after:] Cogan – Tadmor, II Kings, 250. Rofé, Israelite Belief in Angels, 217, [after:] Cogan – Tadmor, II Kings, 251. Bright, Historia Izra …
• Summary Statements in the Gospel of Matthew Piotr Herok · 2023 · 2.1. The Variety of Scholars’ Propositions
  2.1. The Variety of Scholars’ Propositions Klaus Berger describes a summary as Basis-Bericht. According to him, its role is to present successful missionary activity. For this reason, summaries have an unspecified scene …
• Hapax Legomenon διχοστασία in 1 Macc 3:29 and in Ancient Greek Literature Janusz Nawrot · 2025 · 3. Extra-Biblical Literature
  3. Extra-Biblical Literature tary 30; Nashville, TN: Broadman & Holman 1994). Goldstein, J.A., I Maccabees. A New Translation with Introduction and Commentary (Anchor Bible 41; Garden City, NY: Doubleday 1976). Gorman, R …
• Cult Prostitution and Passage Rites in the Biblical World Edward Lipiński · 2013 · I, 199
  I, 199 Artykuły – ST of the Babylonian kezrētu–women performing the rite, since kezēru means ‘to curl the hair’ 12. The existence of a similar practice in Phoenicia is attested by Lucian’s Syrian Goddess 6. The women ‘st …
• ‘Who Is David and Who Is – the Son of Jesse?’ The Interpretation of the Figure of King David in the Development of Old Testament Theology Viktor Komarnytskyy · 2025 · 7. Problems of Reinterpretation
  7. Problems of Reinterpretation David, the shepherd boy chosen by God, who ‘beholds the heart’ (1 Sam 16:7), is a wholly religious character. He is the one whom Samuel, the last judge in Israel, anoints as his successor …
• The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44 Adam Kubiś · 2013 · 13. In the same way, the anointing woman stands in marked c…
  13. In the same way, the anointing woman stands in marked contrast to one of whom follow him as far as the cross. The anointing woman at Bethany, a parallel to the poor widow, is the full representation of the ideal disc …