W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 6. Analysis of Selected Philological Questions
  … e, adding the letter p before the final suffix, or had a different text of the LXX, containing, e.g. the verb ἐκλέγω. Isa 43:12 The verbal form ai:tamwtn is most probably the presuffixal form of the verb tamo (“to tell,” “to inform”) connected with the 2nd person plural suffix. What is doubtful is the long vowel w. Since manuscr …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  5. Tables of Language Differences 41:9 ἐξελεξάμην σε: I have chosen you auw ai:sotp_k: and I have chosen you (Ziegler: και 538 Sa) 41:10 μὴ πλανῶ: do not wander off + auw Ynaji: eoou nhHtk. anok hw aijoos je ntai:y_phi:se epjinjH ehn+ petyoueit. mp_rplana: An …
• A Critical Edition and Philological Analysis of the Text of Isa 44:6–45:25 Based on the Coptic Manuscript sa 52 (M 568), Other Manuscripts Written in the Sahidic Coptic Dialect, and on the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … they cannot hear (> Ziegler) 44:12 ἔτρησεν αὐτό: he bored it aftahof e+ratf: lit. he put it (> Ziegler) 44:13 ἐκλεξάμενος: having chosen afswlp+: having cut (> Ziegler) 44:15 ἵνα ᾖ ἀνθρώποις: so that it might be for people je e+reprwme he e+rof: so that man could find it (Ziegler: ευρη Sa) 44:23 ὁ θεός: God pjoe+_s: the Lord (Zi …
• Chrystologiczna oryginalność Testamentu Zabulona (9, 8) Krzysztof Wojciech Mielcarek · 2017 · TESTAMENTU ZABULONA (9, 8)
  … ς πατηθησεται, και επιστρεψει παντα τα εθνη εις παραζηλωσιν αυτου, και οψεσθε θεον εν σχηµατι ανθρωπου7, ο αν εκλεξηται κυριος, Ιερουσαληµ ονοµα αυτω. και παλιν εν πονηρια λογων υµων παροργισετε αυτον, και απορριφησεσθε εως καιρου συντελειας. A po tym wszystkim, sam Pan powstanie dla was, s´wiatło sprawiedliwos´ci, uzdrowienie i …
• Koptyjski przekład Iz 1-39 w manuskrypcie sa 52 (M 568) z VIII w Tomasz Bartłomiej Bąk · 2015 · 26. Nie oznacza to jednak, że
  … m. Jednym z ciekawszych przykładów jest Iz 7,15b-16a: 30 31 7,15b-16a πρὶν ἢ γνῶναι αὐτὸν ἢ προελέσθαι πονηρὰ ἐκλέξεται τὸ ἀγαθόν διότι πρὶν ἢ γνῶναι τὸ παιδίον ἀγαθὸν ἢ κακὸν: …zanim nauczy się odrzucać 30 zło i wybierać dobro. Dlatego zanim chłopiec pozna dobro lub zło… empatefeime eperj+ ppeqoou esetp petnanouf. H ppeqoou: za …
• Jesus Christ, Glory and Cognition. Is Eph 1:15–23 a Judaistic and/or Hellenistic Christian Text? Waldemar Linke · 2021 · 3.  The Saints in Eph
  … The author is identifying himself with this community with the use of first-person plural inclusive pronoun (ἐξελέξατο ἡμᾶς, Eph 1:4).
• The Acts of the Apostles as a Portrayal of the Synodal Church? Krzysztof Wojciech Mielcarek · 2025 · 3.2. Discerning the Place of the Gentiles in God’s Salvific…
  … iscernment’s outcome to local churches. This collective decision, expressed through the verbs δοκέω (decide), ἐκλέγω (choose), and πέμπω (send), reflects the broader Church’s involvement. The letter’s preamble further underscores this discernment’s alignment with God’s will: “It seemed good to the Holy Spirit and to us” (ἔδοξεν3 …