W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Intermediate State: Revelation 6:9–11 and 20:4–6, 13 in the Light of Daniel 12:2, 13 Bohdan Kuryliak, Ihor Kuryliak · 2025 · 1.3. Rest/Sleep
  … des (μακάριοι οἱ νεκροὶ), which in Revelation applies exclusively to the saints; 2) The phrase “in the Lord” (ἐν κυρίῳ) signifies belonging to Jesus (Eph 1:1; Col 3:18–20); and 3) The deeds of the deceased are portrayed positively. Therefore, “rest” refers to the intermediate state, which will end in resurrection. of this world, …
• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … pjoei:s: the Lord (> Ziegler) 54:5 ἅγιος θεός: the holy God pnoute: God (Ziegler: ἅγιος scripsi = M125) 54:9 ἐν ἀπειλῇ σου: lit. in your threat hn+ ouapi:lH: lit. in a threat (> Ziegler) 54:10 τὸ παρ’ἐμοῦ σοι ἔλεος: the mercy that comes from me to you pakena: also my mercy (> Ziegler) 54:11 ἑτοιμάζω σοί: I am preparing for you …
• Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John Kalina Wojciechowska, Mariusz Rosik · 2023 · 1. The Second Epistle of John and the Hellenistic Letter
  … dren of the chosen lady those who “walk in the truth”: ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ (2 John 4a–b).
• Fałszywi nauczyciele i ich ostateczny los w przysłowiach o psie i świni w 2 P 2,22 Kalina Wojciechowska, Mariusz Rosik · 2021 · ORCID: 0000-0002-1943-8649
  … owe; 22b: κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα pies powróciwszy do własnych wymiotów, 22c: καὶ ὗς λουσαμένη εἰς κυλισμὸν βορβόρου a świnia umyta/umywszy się do tarzania się w błocie. Niemal wszystkie funkcjonowały w ówczesnej przestrzeni publicznej i były powszechnie znane. Piotr nadaje im jednak własną, kontekstualną interpre …
• Enoch’s Vision of the Heavenly Temple (1 En. 14:8–25) Reconsidered Mirjam Judith Bokhorst · 2024 · 3. A New Reading of Enoch’s Twofold Vision
  … υσθήσονται ἀπὸ πιότητος τοῦ οἴκου σου καὶ τὸν χειμάρρουν τῆς τρυφῆς σου ποτιεῖς αὐτούς ὅτι παρὰ σοὶ πηγὴ ζωῆς ἐν τῷ φωτί σου ὀψόμεθα φῶς.
• Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of Luke Vadim Wittkowsky · 2019 · 2. The Hope Comes Back: Luke 24 vs. Acts 27
  … is is a moment to evoke Jonah. This is not merely an allusion to Jonah 1:5, ἐκβολὴν ἐποιήσαντο τῶν σκευῶν τῶν ἐν τῷ πλοίῳ εἰς τὴν θάλασσαν […]. The object is to recall Jonah’s ,death and resurrection’” (Pervo, Acts, 659). Cf. C.R. Holladay, Acts: A Commentary (Louisville: Westminster John Knox 2016) 491, no 28: “See Jonah 1:5 (w …
• The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol Adam Kubiś · 2025 · 4.2.3. Symbolic Context of John 1:39
  … n this passage, arguing that it lacks the theological depth seen when the verb is paired with the preposition ἐν (‘in’), as in ‘abide in’ Jesus:
• Joy at the Birth of Christ: A Study of Matthew 2:10 and Luke 2:10 József Nagy · 2025 · 3. Comparison of Matthew 2:10 and Luke 2:10
  … e probably staying fairly close to the place of his birth. According to Luke 2:8, they were ‘in the region’ (‘ἐν τῇ χώρᾳ τῇ αὐτῇ’) where Jesus was born. It is also a difference that in Matthew a star, and in Luke an angel announced the birth. This is significant because joy is closely linked to both mediators: the magi rejoiced …