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G1519 · grecki

εἰς eis

do, w, na, ku, dla · przekład roboczy

STEP: toward

Występowanie

8402 × LXX 6648SBLGNT 1754

Rdz 319Wj 265Kpł 138Lb 281Pwt 201Joz 172Sdz 204Rt 211 Sm 3412 Sm 2241 Krl 2352 Krl 1911 Krn 1672 Krn 302Ezd 65Ne 87Tb 68Jdt 170Est 621 Mch 3332 Mch 131Hi 95Ps 522Prz 91Koh 33Pnp 16Mdr 67Syr 173Iz 321Jr 492Lm 37Ba 42Ez 331Dn 166Oz 35Jl 34Am 48Ab 9Jon 19Mi 34Na 6Ha 19So 16Ag 12Za 39Ml 14Mt 218Mk 168Łk 224J 182Dz 299Rz 1161 Kor 382 Kor 78Ga 30Ef 37Flp 23Kol 191 Tes 262 Tes 141 Tm 192 Tm 18Tt 2Flm 2Hbr 74Jk 151 P 422 P 111 J 92 J 33 J 1Jud 6Ap 80

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W interlinii tłumaczone jako

  • do (797)
  • na (413)
  • w (235)
  • ku (190)
  • wobec (29)
  • aby (23)
  • dla (22)
  • przeciw (9)
  • o (5)
  • przeciwko (5)
  • za (5)
  • co do (2)
  • po (2)
  • ponad (2)
  • u (2)
  • we (2)
  • Na (1)
  • aż do (1)
  • między (1)
  • nad (1)

Formy w tekście

εἰςeisP6648
εἰςeisprzyim.1752
εἰςeisprzyim.2

Definicja · STEPBible: Abbott-Smith, Manual Greek Lexicon of the NT

εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mt 8,23; 9,7, Mk 1,45, Łk 2,15; 8,31, al.; (b) of approach, to or towards: Mk 11,1, Łk 6,8; 19,28, J 11,31; 21,6, al.; (with) before pl. and collective nouns, among: Mk 4,7; 8,19.20, Łk 11,49, J 21,23, al.; (d) Of a limit reached, unto, on, upon: Mt 8,18; 21,1, Mk 11,1; 13,16, Łk 14,10, J 6,3; 11,32, al.; with accusative of person(s) (as in Ep. and Ion.), Dz 23,15, Rz 5,12; 16,19, 2 Kor 10,14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Dz 9,2 ἡ διακονία μου ἡ εἰς Ἱ., Rz 15,31 metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2. Of direction; (a) after verbs of seeing: Mt 6,26, Mk 6,41, Łk 9,16.62, J 13,22, al.; metaphorically, of the mind, Hbr 11,26; 12,2, al.; (b) after verbs of speaking: Mt 13,10; 14,9, 1 Tes 2,9, al. 3. After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2,23; 4,13, 2 Tes 2,4, 2 Tm 1,11, Hbr 11,9, al.; (b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Łk 1,44; 4,23, Dz 20,16; 21,17, J 1,18 (but see Westc, in l.), al. II. Of time, for, unto; 1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mt 21,19 εἰς γενεὰς καὶ γ., Łk 1,50 εἰς τ. διηνεκές, Hbr 7,3, al. 2. Of a point or limit of time, unto, up to, until: Mt 6,34, Dz 4,3; 25,21, Flp 1,10; 2,16, 1 Tes 4,15, 2 Tm 1,12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Łk 13,9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Dz 13,42 εἰς τὸ πάλιν (see: πάλιν, 2 Kor 13,2 III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Ap 11,6 μετας-, Dz 2,20, Jk 4,9; μεταλλάσσειν, Rz 1,26 σχίζειν εἰς δύο, Mt 27,51, al.; predicatively with εἴναι, Dz 8,23 IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Łk 7,30, Rz 4,20; 15,2.26, 1 Kor 16,1, Ef 3,16, al.; ἀγάπη εἰς, Rz 5,8, al.; χρηστός, Ef 4,32 φρονεῖν εἰς, Rz 12,16 θαρρεῖν, 2 Kor 10,1 V. Of the end or object: εὔθετος εἰς, Łk 14,34 σόφος, Rz 16,19 ἰσχύειν, Mt 5,13 εἰς τοῦτο, Mk 1,38, al.; ἀφορίζειν εἰς, Rz 1,1 indicating purpose, εἰς φόβον, Rz 8,15 εἰς ἔνδειξιν, Rz 3,25 εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20,19, Rz 1,11, 1 Kor 9,18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Strong · Greek Dictionary of the NT (1890)

Znaczenie: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Pochodzenie: a primary preposition;

W KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Wystąpienia · 1–50 z 8402

W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

  • The Intermediate State: Revelation 6:9–11 and 20:4–6, 13 in the Light of Daniel 12:2, 13 Bohdan Kuryliak, Ihor Kuryliak · 2025 · 1.4. Time of the End
    … און ,עולםDan 12:2). The Septuagint has an addition: “to reproach, to dispersion and shame everlasting” (οἱ δὲ εἰς ὀνειδισμόν, οἱ δὲ εἰς διασπορὰν καὶ αἰσχύνην αἰώνιον, Dan 12:2). Here is described in various words the shameful fate of God’s enemies and “the motif of the exposure of the wicked has a this-worldly connotation.”64 S …
  • Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
    … ou: your mountains (> Ziegler) 54:16 ἄνθρακας: coals (in. Acc.) nefjb+bes: his coals (> Ziegler) 54:16 σκεῦος εἰς ἔργον: a vessel (in Acc.) for work mpefhnaau epefhwb: his vessel for his work (> Ziegler) 55:11 τὸ ῥῆμά μου: my word pyaje: the word; sa 48: m+payaje = LXX (Ziegler: > Co) Table 6. Changes in word order 54:4 ὄνειδος …
  • Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John Kalina Wojciechowska, Mariusz Rosik · 2023 · 5. Conclusion (12–13)
    … he occurrence of the name Jesus Christ in v. 3 (a) and v. 7 (a’) as well as the occurrence of the preposition εἰς in the expression εἰς τὸν αἰῶνα in v. 2 (a) and in the expression εἰς τὸν κόσμον in v. 7 (a’). While the basing of the parallelism on the expression Jesus Christ is not questionable, especially as these are the only …
  • Fałszywi nauczyciele i ich ostateczny los w przysłowiach o psie i świni w 2 P 2,22 Kalina Wojciechowska, Mariusz Rosik · 2021 · ORCID: 0000-0002-1943-8649
    … owe; 22b: κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα pies powróciwszy do własnych wymiotów, 22c: καὶ ὗς λουσαμένη εἰς κυλισμὸν βορβόρου a świnia umyta/umywszy się do tarzania się w błocie. Niemal wszystkie funkcjonowały w ówczesnej przestrzeni publicznej i były powszechnie znane. Piotr nadaje im jednak własną, kontekstualną interpre …
  • Enoch’s Vision of the Heavenly Temple (1 En. 14:8–25) Reconsidered Mirjam Judith Bokhorst · 2024 · 3. A New Reading of Enoch’s Twofold Vision
    … ατεσπούδαζον καὶ ἐθορύβαζόν με, καὶ ἄνεμοι ἐν τῇ ὁράσει μου ἐξεπέτασάν με καὶ ἐπῆράν με ἄνω καὶ εἰσήνεγκάν με εἰς τὸν οὐρανόν. ወሊተ፡ራእይ፡ከመዝ፡አስተርአየኒ፡ናሁ፡ደመናት፡በራእይ፡ይጼውዑኒ፡ወጊሜ፡ይጼውዑኒ፡ወሩጸተ፡ከዋክብት፡ወመባርቅት፡ ያጔጕኡኒ፡ወያጽዕቁኒ፡ወነፋሳት፡በራዕይ፡ያስርሩኒ፡ወያጔጕዑኒ፡ወአነሥኡኒ፡ላዕለ፡ውስተ፡ሰማይ። And in a vision I was shown the following: Behold, clouds called in the vision …
  • Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of Luke Vadim Wittkowsky · 2019 · 2. The Hope Comes Back: Luke 24 vs. Acts 27
    … nt to evoke Jonah. This is not merely an allusion to Jonah 1:5, ἐκβολὴν ἐποιήσαντο τῶν σκευῶν τῶν ἐν τῷ πλοίῳ εἰς τὴν θάλασσαν […]. The object is to recall Jonah’s ,death and resurrection’” (Pervo, Acts, 659). Cf. C.R. Holladay, Acts: A Commentary (Louisville: Westminster John Knox 2016) 491, no 28: “See Jonah 1:5 (with phraseol …
  • [wyd. 2013] Jak przekłady zmieniają sens Biblii… O teorii i praktyce tłumaczenia Biblii Marcin Majewski · 2013 · 2. Biblia Jakuba Wujka (1599)
    … οι τρεις εν εισιν 8. και τρεις εισιν οι μαρτυρουντες εν τη γη το πνευμα και το υδωρ και το αιμα και οι τρεις εις το εν εισιν Wulgata: 7. Quoniam tres sunt, qui testimonium dant in caelo: Pater, Verbum, et Spiritus Sanctus: et hi tres unum sunt. 8. Et tres sunt, qui testimonium dant in terra: spiritus, et aqua, et sanguis: et hi …
  • Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11 Henryk Józef Drawnel · 2012 · 3. The Sexual Sin of the Watchers as
    … nt of Reuben (5:6-7) states that the Watchers changed themselves into the shape of men (v. 6 μετεσχηματίζοντο εἰς ἀνθρώπους), appeared to women when these were with their husbands, and the women, lusting in their mind after Watchers’ appearances, bore giants.

Teksty wystąpień: LXX — Septuaginta, wyd. A. Rahlfs (1935); opracowanie cyfrowe i lematy: E. Wong, OSSP (CC BY-NC-SA 4.0) · SBLGNT — SBL Greek New Testament © 2010 Society of Biblical Literature i Logos Bible Software (CC BY 4.0); morfologia: MorphGNT (CC BY-SA 3.0)

Hasło: STEPBible TBESG/TBESH (Tyndale House Cambridge, CC BY 4.0); Strong (domena publiczna, JSON Open Scriptures, CC BY-SA). Polskie odpowiedniki i glosy interlinii — przekład roboczy Scriptury (model językowy), do weryfikacji z leksykonami.