W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Suretyship in the Teaching of Ben Sira (Sir 29:14–20) Andrzej Piwowar · 2025 · 5.3.2. Other Risks Associated with Becoming Surety for Anot…
  … ise the leaving of the homeland by the guarantors, who, in v. 18cα, are referred to as prosperous men (ἄνδρες δυνατοί). The syntagma ἄνδρας δυνατούς, which is the direct object of the predicate ἀπῴκισεν, is not preceded by an article (neither the noun that forms part of it nor the adjective linked to it in the manner of an adnom …
• Obecność anioła w opowiadaniu o najeździe Sennacheryba na Jerozolimę w Syr 48,21 Jolanta Judyta Pudełko · 2019 · 2. Cudowne wyzwolenie Jerozolimy
  … iążąt i dowódców w obozie króla asyryjskiego. 2 Krn 32,21 LXX καὶ ἀπέστειλεν κύριος ἄγγελον καὶ ἐξέτριψεν πᾶν δυνατὸν πολεμιστὴν καὶ ἄρχοντα καὶ στρατηγὸν ἐν τῇ παρεμβολῇ βασιλέως Ασσουρ. Pan posłał anioła, który zniszczył każdego z dzielnych wojowników, dowódców i wodzów w obozie króla Assuru. Iz 37,36 BHוַּיֵצֵ֣א׀ מַלְאְַ֣ך יְ …
• No Salvation without the Other: Peace and Eschatological Patience in Romans Susan Eastman · 2026
  … rish in peace.’21 But is this humanly possible? In verse 18, Paul injects a note of realism: ‘If possible (ἐι δυνατόν), as far as it depends on you, be at peace with all people.’ To pray for the peace of Jerusalem is to pray for what may seem humanly unimaginable, yet by God’s grace to allow one’s imagination to be shaped by sol …
• What Is the Sin of Blasphemy against the Holy Spirit, and Why Is It Unforgivable (Mark 3:28-30 and Parallels)? Janusz Kręcidło · 2026 · 4.2. Blasphemy against the Holy Spirit and Heb 6:4–6
  … 47A; Dallas, TX: Word Books 1991) 139–140. Full text in the original version published by Nestle-Aland 28: Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶ νος, καὶ παραπεσόντας, πάλιν …
• God in the Prescript: Theology and Intratextual Connections in Romans 1:1–7 Juraj Feník · 2026 · 4.1. γενομένου and ὁρισθέντος (1:3–4)
  … re are the verses which use αὐτοῦ as an equivalent of θεοῦ. E.g., ἀΐδιος αὐτοῦ δύναμις καὶ θειότης (1:20); τὸ δυνατὸν αὐτοῦ (9:22).
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … ’ (Exod 3:14). It was given in order that, since there are not in God things which man can comprehend (ἵν᾽ ὧν δυνατὸν ἀνθρώπῳ καταλαβεῖν μὴ ὄντων περὶ θεόν), man may recognize His subsistence (ἐπιγνῷ τὴν ὕπαρξιν).” See, for instance, Philo, Opif. 7–8, where Philo criticises the view of Aristotle, who, while rejecting the doctrin …
• Influence of the Septuagint on the Typological Interpretation of Joshua and His Deeds in Justin Martyr's "Dialogue with Trypho, the Jew" Leszek Misiarczyk · 2021 · 2. Joshua as a Type of Jesus Christ
  … ο. Καὶ εἶπε κύριος πρὸς Ἰησοῦνˑ Ἰδοὺ παραδίδωμι σοι τὴν Ιεριχὼ ὑποχείριoν καὶ τὸν βασιλέα αὐτῆς τὸν ἐν αὐτῇ̦ δυνατοὺς ὄντας ἐν ἰσχύϊ·
• "Woman” and/or “Mother"? An Examination of the Address γύναι in John 2:4 and 19:26 Berly Pappachan · 2026 · 3. An Examination of the Use of the Vocative γύναι
  … γύναι. ὦ μῆτερ δι᾽ εὐσέβειαν θεοῦ στρατιῶτι πρεσβῦτι καὶ γύναι διὰ καρτερίαν καὶ τύραννον ἐνίκησας καὶ ἔργοις δυνατωτέρα καὶ λόγοις εὑρέθης ἀνδρός. O mother, soldier of God in the cause of piety, elder and woman! By steadfastness you have conquered even a tyrant, and in word and deed you have proved more powerful than a man.