W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Asyryjska diaspora Izraelitów w świetle Księgi Ezechiela – Wojciechowi Pikorowi w odpowiedzi Waldemar Chrostowski · 2015
  … opposes the main thesis of W. Pikor who argues against the existence and crucial importance of the Israelite Diaspora in Assyria, and against viewing it as an important factor seriously infl uencing the message of the prophet Ezekiel and his book. In the fi rst part of the article its author scrutinizes the Ezekielian texts quest …
• W poszukiwaniu asyryjskiej diaspory Izraelitów w Księdze Ezechiela Wojciech Pikor · 2012 · 134. Dla dopełnienia obrazu asyryjskiej
  … diaspory: „wyodrębniona i prężna wspólnota w obrębie imperium asyryjskiego”, „prężna, wpływowa i produktywna diaspora asyryjska” czy „stabilna, prężna i twórcza diaspora asyryjska” 135. Z punktu widzenia demografi cznego, jak również pewnej dynamiki deportacji, zastosowanie terminu „diaspora” w odniesieniu do przesiedlonych do A …
• Jesus Christ, Glory and Cognition. Is Eph 1:15–23 a Judaistic and/or Hellenistic Christian Text? Waldemar Linke · 2021 · 2.  A Binary Mode of Thinking in Eph 1:15
  … w, merged in the thinking of Hellenised Jews, thus contributing to the creation of a new conceptual grid. The diaspora spoke with the language different from Hebrew not only in the sense of a separate dictionary but in a much more profound sense: the diaspora described the world in different categories, that should be considered …
• Lutz Doering, Ancient Jewish Letters and the Beginnings of Christian Epistolography (WUNT I/298; Tübingen: Mohr Siebeck 2012) Marcin Kowalski · 2017 · MARCIN KOWALSKI
  … ish epistolography: 1 Peter, James, Acts 15:23-29, and 1 Clement. The author begins with a delineation of the Diaspora letter sub-type to establish a background against which the four mentioned “early Christian Diaspora letters” will be read. There are a number of features, according to LD, which qualify 1 Peter as creatively en …
• Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith Piotr Kot · 2020 · 1. The Narrative Strategy in John 4:1–26
  … n H. Thyen, Studien zum Corpus Iohanneum (Tübingen: Mohr Siebeck 2007) 483–500. See W. Chrostowski, Asyryjska diaspora Izraelitów i inne studia (RiSB 10; Warszawa: Vocatio 2003) 37–39. There are abundant sources on this topic, including polemics against the actual existence of the Assyrian diaspora. A discussion between Waldemar …
• The Christian Question in Jamnia Academy at the End of the 1st Century AD? An Attempt to Re- and De-construct the "Myth" Mariusz Rosik · 2023 · 1. What Happened in Jamnia?
  … e of the Greek translation of the Hebrew Bible in relation to Jamnia academy. The Septuagint had been used by Diaspora Jews for about three centuries. What is more, it was very popular. Flavius and Philo made extensive use of this translation. The latter most likely did not know Hebrew at all so, in a way, he had no choice but t …
• Królestwo Mannaj i staroaramejska inskrypcja z Tepe Kalajczi Edward Lipiński · 2015 · EDWARD LIPIŃSKI
  … ths, and the Medes were opposing Assyria. Keywords: Mannay, Tepe Qalaichi, curses, biblical parallels, Israel diaspora in Assyria Słowa klucze: Stary Testament, Mannaj, Tepe Kalajczi, przekleństwa, paralele biblijne, izraelska diaspora w Asyrii BibAn 5 (2015) 307-318 no. 2 (2015) Edward Lipiński Articles – OT Królestwo Mannaj (M …
• Hebrew as a Subject of Research and Teaching in Poland from the Early 16th Century to the 20th Century. A Contribution to Further Reflections Roman Marcinkowski · 2023 · 13.1. In Kraków
  … d an increasing interest in modern Hebrew, to which the example of Eliezer ben Yehuda contributed. The Jewish diaspora began establishing primary and secondary schools, where Hebrew was not only a subject but also the language of instruction. From 1926 until the outbreak of World War II, the teaching of modern Hebrew as part of …