W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Struktura literacka drugiej mowy Piotra (Dz 3, 12-26) Stanisław Haręzga · 2017 · 2. PROPOZYCJA STRUKTURY MOWY
  … rahamowego akcentowanego w pierwszej części mowy, który powraca tutaj znowu jakby inkluzja: w. 13 a: ho Theos Abraam kat Isaak kai Iakób, ho Theos ton paterón hemon w. 25 b: ho Theos pros tous pateras hymon [,..] pros Abraam
• The Polemic in Jn 8:31-59 in the Context of Jewish and Christian Literature Mirosław Stanisław Wróbel · 2015 · AND CHRISTIAN LITERATURE
  AND CHRISTIAN LITERATURE (spe,rma Abraam) like in Jn 8:33.37. The paternity of Abraham of the sons of Israel is also underlined in Isa 51:2 – Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, but I blessed him a …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 4. An English Translation of the Sahidic Text
  … up, and they will not be moved. v. 8 But you, Israel, my servant, Iakob, whom I have chosen, the offspring of Abraam, whom I have loved, v. 9 you whom I took hold of for myself from the end of the earth, and I called you from its
• "Żydzi", którzy uwierzyli Jezusowi Mirosław Stanisław Wróbel · 2004 · JEZUSOWI
  … y Mu uwierzyli (w. 31 - gr. tous pepisteukotas auto /oudaious) i jako nasienie Abrahama (v. 33.37- gr. sperma Abraam) a więc osoby, które powinny dziedziczyć jego wiarę. Z drugiej zaś strony w J 8,44 wyraźnie zostaje podkreślo­ ne, iż ich ojcem jest diabeł, a w samym dialogu notujemy częste użycie zaimka "wy", który spełnia rolę …
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … od said again to Moses, “Thus you shall say to the sons of Israel, ‘The Lord, the God of your fathers, God of Abraam and God of Isaak and God of Iakob, has sent me to you.’ This is an everlasting name of mine and a memorial of generations to generations. Of particular interest are the LXX translations of two Hebrew phrases: in v …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 4. The English Translation of Isa 51–52
  … ighteous, and seek the Lord. Look to the solid rock that you hewed and to the pit that you dug. v. 2 Look to Abraam your father and Sarra who bore you; because he was but one, then I called him and blessed him and loved him and multiplied him. v. 3 And I have comforted you now, Sion;67 I comforted all her desolate places, <and …
• Znaczenie i rola Izaaka i Jakuba w historii Izraela według Syracha (Syr 44,22-23) Andrzej Piwowar · 2019 · 2. Izaak (Syr 44,22)
  … wskazuje na to zaimek względny ὅς na początku pierwszego stychu tego wersetu, który odnosi się do patriarchy (Αβρααμ [w. 19a] … ὅς [w. 20a]). W wersecie 21 osobą działającą jest zaś Bóg. J. Unterman, „Izaak”, Encyklopedia biblijna (red. P.J. Achtemeier) (Warszawa: Vocatio – Adam: 1999) 417.
• The Literary Form and the Message of John 8:31-36 Adam Kubiś · 2015 · 2. Midrash
  2. Midrash consonantal script. Manns’ cited example, the change from σπέρμα Ἀβραάμ (John 8:33.37) into τέκνα τοῦ Ἀβραάμ (John 8:39), even in the retroversion into Aramaic, Syriac or Hebrew (in the latter case producing אברהם זרע versus אברהם בני), hardly reflects any play on meanings based on th …